Academic Writing

Book:

Jones, Jason B. Lost Causes: Historical Consciousness in Victorian Literature. Columbus: Ohio State UP, 2006. (If your library has JSTOR you may be able to access it here!)

Edited by:

Bloom, Harold, and Jason B. Jones, eds. Charles Dickens. Bloom’s Classic Critical Views. Chelsea House Pub, 2007.

Chapters:

Jones, Jason B. “Communities of Envy: Psychoanalytic Perspectives on the Virtual Classroom.” In Mark J.P. Wolf, ed. Virtual Morality: Morals, Ethics, & New Media. New York: Peter Lang, 2003. 97-117.

Jones, Jason B. “Loving Civilization’s Discontents: Reich and Jouissance.” In Tim Dean and Christopher Lane, eds. Homosexuality & Psychoanalysis. U of Chicago P, 2001. 168-89.

Jones, Jason B. “The Middlebrow Prophet: Reading the Future of the Modernist Novel in Bennett’s Early Criticism.” In Gregory F. Tague, ed. Origins of English Literary Modernism, 1870-1914. Bethesday: Academica P, 2009. 43-56.

Jones, Jason B. “There Are No New Directions in Annotations.”. In Jack Dougherty and Tennyson O’Donnell, eds. Web Writing: Why and How for Liberal Arts Teaching and Learning. U of Michigan P, 2015. Print also available.

Fitzpatrick, Kathleen, Jason B. Jones, Matthew G. Kirschenbaum, and Amanda French. “Voices: Twitter at Conferences.” In Daniel J. Cohen and Tom Scheinfeldt, eds. Hacking the Academy: New Approaches to Scholarship and Teaching from Digital Humanities. Ann Arbor: U of Michigan P, 2013. 138-39.

Articles:

Jones, Jason B. “Betrayed by Time: Steampunk & the Neo-Victorian in Alan Moore’s Lost Girls and The League of Extraordinary Gentlemen.”. Neo-Victorian Studies. 3.1: 2010.

Abstract: Alan Moore’s neo-Victorian comics Lost Girls (2006) and The League of Extraordinary Gentlemen (1999-) dramatise enigmatic aspects of temporality, narrative, and history. In particular, the steampunk elements of The League of Extraordinary Gentlemen highlight history’s ‘extimate’ quality, neither internal to nor wholly outside the subject. In so doing, they suggest a more conflicted approach to progress and freedom than is usually acknowledged.

Jones, Jason B. “A Date and Time for Swinburne’s The Statue of John Brute.” Notes and Queries 41.3 (September, 1994): 357.

Jones, Jason B. “Revisiting ‘Mr. Bennett’: Pleasure, Aversion, and the Social in The Old Wives’ Tale and Riceyman Steps. English Literature in Transition, 1880-1920. 46.1: 2003. 29-52.

Jones, Jason B. “The Time of Interpretation: Psychoanalysis and the Past.” Postmodern Culture 14.3: May 2004.

Abstract: Though “deferred action” has entered the theoretical lexicon of the humanities, Lacan’s theory of causality is still poorly understood, as are its implications for interpretation. This essay argues that the return to Freud reveals psychoanalysis to be in the first instance a theory of temporality and history. Against conventional understandings of psychoanalysis as a recovery of the past—the view that the “cure” works because one remembers what “really happened”—Lacan proposes that interpretation works by depleting the analysand’s putative knowledge of the past. Paradoxically, by draining the past of meaning, Lacanian analysis binds us to the work of history. The essay offers a systematic reading of Lacan’s 1950s works on technique, connecting these with later developments to clarify the anti-narrative emphasis in psychoanalytic theory.

Reports:

Kirk Anne, et al. “Building Capacity for Digital Humanities: A Framework for Institutional Planning.” Educause/ECAR. 2017.

Interviews:

Columns:

Reviews:

Miscellany: